10 Commandments Series – 6: “Do Not Murder” Exodus 20:13

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Now we are getting into the easier to repeat, oft quoted, rarely taken at more then face value, commandments.  At the top of the list is this one,

“You shall not murder.”  Exodus 20:13  (ESV)

It’s really simple.  Don’t murder.  Yet for all its simplicity, there is a bit of controversy around it, and it is often ignored.

First some controversy.  I won’t spend much time on this.  The Hebrew word used clearly means, and is used for, ‘murder’, not ‘kill’.  A different Hebrew word would have been used if the command had been ‘You shall not kill,’ or it had meant both.  Unfortunately, many of the older English translations use the word ‘kill’, and some people then take this and form theology and social norms from it.  But the word is ‘murder.’  You can easily verify this if you want.

But how is this command ignored?  Most of us haven’t murdered anyone or even want to… or have we?

Yeshua (Jesus) said:

“But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” Matthew 5:22 (ESV)

Yeshua pointed out that the commandment is deeper then just physically murdering someone.  He pointed out that it can be done with words also!

To take this a bit further, what about when we choose to not help someone or to not encourage someone when the need is right in front of us.  There are many passages in the Bible exhorting us to help and encourage others.

So, flip this command around and look at it from a positive viewpoint.  If ‘do not murder’ is stating the command from the “don’t do” perspective, how would it be stated from the “do this” perspective?  By the way, looking at a command from a ‘positive’ viewpoint is a very Jewish way of looking at the commands of God.

Help to live; encourage; assist; have positive words and deeds.

When we pass up opportunities to help someone to live; to encourage or assist someone; or to have positive words or deeds, then we are, in a way, helping to ‘murder’ the person who otherwise would have benefited.

So, look at the command to ‘not murder’ from Yeshua’s (Jesus’) viewpoint, and act accordingly.  It’ll bring joy to both you and the one being helped, and Yehovah (the LORD) will smile!

Shalom!  – Yosef

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What’s all this about Blood in the Bible?

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Just a cursory reading of the Bible and you’ll eventually read something about blood.

“…The voice of your brother’s blood is crying to me from the ground.” Genesis 4:10 (ESV) [God talking to Cain after Cain killed his brother Abel.]

“But you shall not eat flesh with its life, that is, the blood.”  Genesis 9:4 (ESV) [God telling Noah how to eat meat after the great flood.]

“Take a bunch of hyssop and dip it in the blood that is in the basin, and touch the lintel and the two doorposts with the blood that is in the basin.”  Exodus 12:22 (ESV) [God’s telling the Israelites to kill a lamb or goat and put its blood on their doorposts prior to God going through Egypt and freeing the Israelites.]

“But you must not eat the blood; pour it out on the ground like water.” Deuteronomy 12:16 (NIV)

“and the blood of Jesus, his Son, purifies us from all sin.” 1 John 1:7 (NIV)

It seems Yehovah (God / the LORD) puts importance on blood and gave people rules concerning it.

But what does this have to do with Christians, for, as I hear often, “we are no longer under the law!”?

Well, consider the following:

– Three of the above quotes are from before the “Law” was given (on mount Sinai).

– The apostles, including Paul, and the early Jerusalem church leaders, considered the issue of blood of fundamental importance to Gentile believers.

In Acts 15 we find what is called the “Jerusalem Council.”  They wrote to all Gentile churches the following, expecting all believers to obey:

“…that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality.”  Acts 15:29 (ESV)

So what? you may ask.  This doesn’t affect my walk with Jesus (Yeshua).

Our walk with Yeshua (Jesus), and his knowing us, is deepened when we do as He asks.  When we do as He asks, we are humbling ourselves and saying to him, “your way is the right way; not my way.”

What better way to get to know Yeshua (Jesus) better, and be known by him, then to walk as he walked and do what pleases him!

And obeying is training in righteousness.  How can we say that we will listen to Him when the spirit speaks to us when we won’t listen when His words are in black and white before us!  As we learn to do the easy things, and listen to the easy to hear words, we will grow nearer to Him and hear Him clearer in all things!

After this you may also ask, “what does it mean to abstain from blood?”  That is an important question as the Bible does not clearly spell it out.  Looking into this opens up a huge discussion on what it means, and what it implies.  But that is for a later post….

Shalom!  -Yosef

Greater love has no one…

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I recently had  a health scare that made me really realize that there is nothing more important then family and friends.  But I think most of us know this already at one level or another, so I’m going to write about something just a bit different.

One of the things I needed most during the health scare time was someone to both read the Word of God with, and pray with.  I knew my neighbor professed being a Christian, but I didn’t know him well yet (I just moved into this apartment building about 4 months ago… what can I say, I’m slow getting to know people).  Anyway, I asked him if he would read and pray with me.

Without hesitation or 2nd thought, he said ‘yes.’  In fact, he has said ‘yes’ for several nights in a row.  He knew I needed the help.

I came to realize something through this.  Here was a man following Messiah Yeshua (Christ Jesus), and who didn’t know me all that well, yet he was willing to drop everything he was doing and spend a couple hours a night with me for several nights now.

A Bible verse comes to mind:

“Greater love has no one than this, that someone lay down his life for his friends.” John 15:13 (ESV)

I came to realize that this verse isn’t just talking about the sacrifice Yeshua (Jesus) made for all of us, but it is also referring to the selfless giving of ourselves for a brother or sister in need, just as my neighbor has been doing for me.

Then I asked myself,

“Would I do the same for someone else?  Day after day, or even once?”

And I honestly couldn’t answer a definite ‘yes!’  Here I was experiencing the love of Yeshua (Jesus) being given to me, and I wasn’t sure I could return it if the circumstances were reversed!  Time to repent!

If we are going to follow Yehovah (the LORD) then we need to show it!  And this will mean giving of oneself to another, both in time and resources.  In this way we glorify our Father in heaven and reflect Yeshua (Jesus) on this earth!

“By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers.  But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?  Little children, let us not love in word or talk but in deed and in truth.”  1 John 3:16-18 (ESV)

It’s not until you see this in action that you can really appreciate what it means, but we can still practice it.  Hopefully this little post encourages you to give of yourself to others.

Shalom!  – Yosef

Paul – who did he think he was? (Acts 21 – 28)

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In the book of Acts we have an overview of the apostle Paul’s life and ministry.  And it is here that we should look first before we try to understand his letters.  The apostle Peter writes,

“There are some things in them that are hard to understand…” 2 Peter 3:16 (ESV)

If Peter so cautions us, it will behoove us to take care when reading Paul’s letters, else all manner of odd ideas and theology may (and has) arise.

One of the main things to look at is how Paul represented himself when he was on trial.  How did he view himself and what did he say about himself?  Here are a few of the things he said in reference to himself:

“believing everything laid down by the Law and written in the Prophets…” Acts 24:14 (ESV)

“Neither against the law of the Jews, nor against the Temple… have I committed any offense.” Acts 25:8 (ESV)

“…saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.” Acts 26:23 (ESV)

“It is with respect to the hope and the resurrection of the dead that I am on trial.” Acts 23:6 (ESV)

Also, when Paul arrived in Jerusalem, prior to being arrested, the elders of the church asked him to join in a vow several brothers had taken.  Why?  (See Acts 21:17-26).

“Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the Law.” Acts 21:24, spoken by the elders to Paul.

In other words, many people, both Jewish followers of Yeshua (Jesus) and those not following Yeshua, were accusing Paul of no longer following the Law of God.  Yet he said, and emphasized (the vow), that he continued, and always had, followed the Law!

This must be remembered in reading and interpreting his letters!

Paul’s message was, and is, “explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus (Yeshua), whom I proclaim to you, is the Christ (Messiah).”  Acts 17:3 (ESV) parenthesis mine.  And this message was to both Jew and Gentile, and it enraged both sides.

This leaves the question of just what did Paul teach the gentiles?

Do you think that Paul told the Gentiles that the Law of God no longer applied, or do you think Paul was telling them something else?  If something else, what?

The next post will deal with Paul’s overriding message is throughout his letters.  After that we can deal with specific letters and ideas.

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Christmas Tidbits

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Well, it’s Christmas day for western Christianity.

There are many sites out there talking about one aspect of Christmas or another, and about its pagan roots.  (A very recent blog post that does a decent overall summary is by J.M.’s History Corner).  However, this blog isn’t about any of that.  This is just some fun tidbits taken out of the gospel accounts of Yeshua’s (Jesus’) birth.  I haven’t completely studied out all these points, but I mention them as they are good to ponder.

  • In the genealogy listed in Matthew 1, the wording is such that it is clear that Joseph is not the father of Yeshua (Jesus): “Joseph the husband of Mary, of whom Jesus (Yeshua) was born.” Matthew 1:16 (ESV)
  • We have no idea how many ‘wise’ men actually visited.  It is most likely, though, that it was, at least, a small entourage, as they were carrying some expensive gifts.
  • The priests and scribes were very learned in scripture, and knew immediately where the Messiah (Christ) was to be born.  But they were only interested in knowledge, and not experience, as shown by the fact that they never went down to Bethlehem after the wise men showed up.  Seems to me that such a monumenteous happening should illicit some sort of response.  Even King Herod had more belief then the priests as he acted on what he heard!
  • The wise men didn’t visit Yeshua (Jesus) as a baby.  Nor did they visit him when he was in the manger.  He was a child, living in a house, when they visited.  (Matthew 2:11)
  • Zechariah and Elizabeth, the parents of John the Baptist, were ‘blameless’ according to the Law of God, following all of it!  I thought that it was not possible to completely follow the Law!?!  (See this post.)
  • Though the words used to describe Mary do not have to mean ‘virgin’, her own words make it clear she was.  (Luke 1:34)
  • Most of Western Christianity holds that Mary had children after Yeshua (Jesus).  Orthodoxy holds that those referred to as Yeshua’s brothers and sisters were step siblings or even cousins.  The language of the texts is, unfortunately, not absolutely clear one way or the other.
  • Was Zechariah only mute?  If so, why did people have to make signs to him, asking what he wanted to name John?  see Luke 1:62.
  • A completely plausible (and in my opinion correct) understanding of the whole ‘manger’ scene is that Mary and Joseph were offered accommodations in the inn keeper’s Sukkah (booth), as the feast of Tabernacles (or feast of booths) was under way.
  • Western and Orthodox Christianity celebrate Christmas on different days.  Not because of debate as to when it really was, but because the two are following different calendars.
  • The angels announcing the birth of Yeshua (Luke 2:8-20) is the closest thing we have in scripture to a birthday party.

I don’t actually ‘do’ Christmas.  I do, however, celebrate His birth according to the calendar God gave us, which places it during the feast of Tabernacles.

No matter what, though, there are two very good reasons for celebrating, and Christmas does (or used to) emphasize them.

Get together and get closer as a family.  Be nice to one another!

One can’t go wrong with that as a goal.

Shalom! – Yosef

 

 

Zechariah, Elizabeth, Christmas, and the Law of God

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It’s Christmas time!  (No, I don’t observe Christmas, but the telling of Yeshua’s (Jesus’) birth in the gospels is always fun to read!)

The gospel of Luke tells of the priest Zechariah, his wife Elizabeth, and how they became the parents of the one called “John the Baptist.”  (See Luke 1:5-24).  At the beginning of the story this comment is made about them.

“And they [Zechariah and Elizabeth] were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord.”  Luke 1:6 (ESV), [parenthetical comment mine].

I’ll admit that I had read this verse many times over the years before it hit me what it was saying.  ‘Blameless’ under “the law”???  That’s not possible, is it?  At least it isn’t possible according to most teachings.  But there isn’t any confusion about what the verse means.  They were walking blamelessly.

The confusion stems from a false idea that the law of God was given so that people could attain salvation.  But nowhere in the Bible is any such comment made or alluded to.  The law of God defines God’s standard of righteousness, and details His grace, mercy, loving kindness, and forgiveness.

Zechariah and Elizabeth could walk blamelessly because they walked according to how God said to live, and when they messed up, they sought His forgiveness and, if required, offered a sacrifice.

They were ‘blameless’ not because of perfection, but because they adhered to what God said in all aspects of life, including doing what He said when they did something intentionally or inadvertently wrong.

We need to get rid of this idea that the law of God can’t be followed.  That idea has been eroding the foundations of the church for long enough!

We can walk blamelessly, and Yeshua (Jesus) opened up that possibility to all people.  But to do so one has to first commit to completely following God and His ways.

I don’t mean that everyone has to suddenly learn and follow all the law of God upon “accepting Yeshua (Jesus) as Lord and savior.”  Paul addresses this in most of his letters, as does the council of Jerusalem (see Acts 15:1-35).

The walk in righteousness is a process.  Paul understood that to suddenly require someone to follow the entire law of God will lead to legalism every time.  (Legalism is the thought that one needs to follow God’s law to acquire salvation).

God’s law is perfect and is His unchanging standard of righteousness.  But there are really only 5 fundamental things required of new (gentile) believers.  Yes, I said ‘required.’  They are listed in the letter written to the gentiles by those at the council in Acts 15:1-35.  Well, they list 4 things, abstain from: blood; meat from animals strangled; from food offered to idols; and from fornication.  The fifth thing is assumed from the context: the regular hearing of God’s word.

So, walk can walk blamelessly.  And with joy knowing that Yeshua (Jesus) walks with.

Shalom!  – Yosef

 

Zaphenath-paneah and the Christmas Tree

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If you recognize the name of Zaphenath-paneah (as spelled in the ESV Bible) as being the name of a very well known Biblical character who lived roughly 1500 years before Yeshua (Jesus), then you should enter Bible trivia contests!

Zaphenath-paneah is the name Pharaoh gave to Joseph (the son of Jacob and Rachel) when he elevated him to 2nd in command over Egypt.  What did Joseph have to do with a Christmas tree?  Well, nothing really, but the title leads into the topic of this blog post.

The teaching where Joseph is presented as a shadow of Yeshua is fairly well known.  If you haven’t heard of such an idea, google something such as “Joseph as a type of Jesus”.  You’ll get many hits, some from some very good sources.  One source I see there is from the group Jews for Jesus.

This post is about one aspect of that idea.  After the famine hits Egypt, Joseph’s brothers travel to Egypt to buy food.  They appear before Joseph but don’t recognize him, and bow before him.  (It’s a really fun story – read it in Genesis 41 through 44).  Why don’t they recognize him?  Well, he looked and talked Egyptian!

One of the reasons today that Jews do not accept Yeshua (Jesus) as the promised Messiah is that he has been made over to look like a gentile.

(By the way, ‘gentile’ is not a bad word.  It simply means ‘of the nations’.)  All manner of lifestyle and traditions have been painted over him; so much so that he is no longer recognizable as the pork avoiding, Sabbath observing, Jew that he is.

The difference between Yeshua and Joseph, though, is that Joseph was truly dressed up and talked as an Egyptian, whereas Yeshua never actually wore the costume that is over him.  But it has been taught as tradition for so long that only the made up Jesus (Yeshua) is visible.

For this Christmas, then, I challenge you, the reader, to peel back some of the trappings that have been put around Yeshua (Jesus) and see if you can’t find the real man.  The one born to Jewish parents (see the next blog for a neat fact about them), and raised in Jewish surroundings.  One who never violated any of God’s Torah, and even observed some Jewish traditions! 

All of this can be discovered simply by reading the gospels and paying attention to what is really being said – not what traditionally has been put in his mouth!

Shalom!    – Yosef

Islam vs. Christianity

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There is quite a lot of hype out there about how good or how bad Islam is, depending on what you are looking for.  I’m not going to add to that, but want to give a slightly different perspective on the entire situation.  If you want information on the dangers of Islam, look at sites such as J-Ms History Corner (the most recent I’ve run across) where he reblogged an article from Leo Hohman, or any other site.  There are many sites out there about Islam.

So, what is this post about?

This post is about changing our perspective on how we view, and how we respond to Islam and its growing popularity.

First, one thing surprises me.  In all the rhetoric about how violent Islam can be, and how it kills people, I never hear people mention Christianity’s past.  Not even its recent past.  Christianity has a horrible, blood thirsty past.  Much of what radical Muslims do today, Christianity did in its past.  That doesn’t make it right, but deliberately forgetting that fact is, perhaps, a bit arrogant.

One hears much about how ‘peaceful’ Islam is.  Granted, there are many Muslims who are peaceful, and there is even one sect of Islam where all adhere to a peaceful lifestyle.  Yet, the two main sects, Sunni and Shia, both persecute the other sects of Islam.  No surprise there!

Why do I bring up Christianity’s past and peaceful Islamic sects?  Because I want to point something out.  The way to guard against Islam spreading is not in understanding Islam, it is in following Yehovah (the LORD).

One of the reasons that Islam is gaining so much popularity in this country (USA) and other countries, is that Christianity has thrown out its foundation.  It no longer has a solid foundation upon which to build faith in God.  And, oddly enough (sarcastically said), people like having a foundation that seems solid, thus Islam prospers.

So, if you want to stand against Islam, return to Yehovah (the LORD) and obey His Word.  Realize that He gave us a solid foundation to live upon.  With it gone or watered down, anything can move in and take its place.

Stand up for belief in what is written in God’s word!  Don’t be ashamed to stand firm against the culture’s attack against the Bible.  God’s word stands, and has stood, for thousands of years.

Stand firm on the gospel.  That Yeshua (Jesus) came to this earth in flesh, suffered for our sake, died, and then rose again!  Giving us all the hope of eternal life after death.  Stand on this!

Don’t compromise with His Word.  If our churches would return to God’s word, and away from the foundation-less traditions they have formed, then perhaps our society would stand against all the onslaughts against it!

And thank and praise Him each day!

– Yosef

Peter and the Floating Pig

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Most Christians have heard the story (in Acts chapter 10) about Peter having a vision of a large sheet being lowered from heaven; it being full of all sorts of animals and birds; and he being told to ‘rise and eat.’  And most Christians have heard that the vision was given to show Peter that he could eat anything, including pork.  And that is the end of the discussion.

But is that what the vision is really about?  Let’s look at the whole story.  (By the way, the vision itself is in Acts 10:9-16).

First, note that the story of Peter’s vision is given in the middle of the story about the Roman centurion Cornelius, and his vision.   In Biblical literature, this is a clue that the two stories have something to do with one another.

Next, take a look at Peter’s initial reaction to the vision.  Peter exclaimed, “By no means, Lord: for I have never eaten anything this is common or unclean.” Acts 10:14 (ESV).   Apparently, Peter was either never told he could eat anything, or he never understood that he had been told.

And what was Peter’s immediate reaction after the vision was over.  It’s written, “Peter was inwardly perplexed as to what the vision … might mean.” Acts 10:17 (ESV).  In other words, he wasn’t immediately thinking that the vision had anything to do with food.

The Biblical narrative then relates that the servants sent by Cornelius are at the door.  This is another hint that the two stories are interrelated.

Then Peter, in talking with Cornelius and the people with him, states,

“You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean.”  Acts 10:28 (ESV)

When did God show Peter this?  The whole context of the story points to Peter’s vision.  Add to that the realization that the ‘law’ Peter is referring to is not one of God’s laws!

Lastly, take a look at Acts 11:1-18.  The other apostles and brothers in Christ had heard what had happened, that Peter had visited with, and even eaten with, Gentiles, and they asked Peter about it.  Peter then related the vision he had seen.

And what happens next?  Acts 11:18 states,

“When they heard these things they fell silent.  And they glorified God, saying, ‘Then to the Gentiles also God has granted repentance that leads to life.’ “

Not one of them thought the vision had anything to do with calling unclean animals now fit to be eaten.  It didn’t even occur to them that the vision had anything to do with food!

So why did God use all manner of unclean animals to show Peter that no person is to be called unclean?  I don’t know. Why does God so often compare people to sheep, or even sheep and goats?

Perhaps it is a subtle reminder that He is the one that has created all things, and He is the one who dictates which things are to be considered clean and which are to be considered unclean.

It is also a strong reminder to not put words in God’s mouth.   God said clearly,

“You shall not add to the word that I command you, nor take from it…” Deuteronomy 4:2 (ESV)

God gave Peter a very graphic reminder through this vision.   God never called gentiles (as a whole group) unclean!

Shalom.  – Yosef

 

Abraham and the Sanctity of Marriage; Genesis 12

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Many of us know or have heard the stories of Abraham and Sarah coming to a new town, and Abraham having Sarah say that she is his sister, not his wife.  And there is a plethora of good teaching around these incidences.  However, I’d like to point something out that is coming from a different perspective, and has a rather interesting and deep commentary about our cultures today.

Abraham has Sarah say that she is his sister, not his wife.  Why?  Because he doesn’t want the people to kill him and then take Sarah to themselves.

Why would would they kill Abraham if Sarah were his wife?  Why was he safe if she were his sister?

Apparently, the ancient world held marriage so sacred that they wouldn’t even dream of taking another man’s wife!  [Now before you start thinking that this shows very high morals on the part of the ancients, remember that, though they wouldn’t break the sanctity of marriage, they apparently had no qualms about killing the husband and then taking the now unmarried woman!]

Most (or all) of the western cultures today hold marriage in such a low regard that it is considered a ‘normal’ part of life to break the sanctity of marriage.  Doing so is even considered entertainment!  The whole entertainment industry (movies and such) treats marriage with low regard and treats adultery as something good – and Christians don’t think twice about watching such stuff!  This should not be!

I had a good friend of mine point out to me that the story about Abraham and Sarah showed that holding up a marriage was (is) a cultural responsibility.  It takes more then just the husband and wife to keep a marriage going.  Ancient civilizations apparently knew and practiced this.  Well, to some extent.

Today, though we may hear sermons and have seminars about the importance of marriage, it is a sad fact that the culture supports the opposite.  Just look at how many (the majority) movies disregard the preciousness of marriage.  And when was the last time you heard a preacher call the people to quit watching such tripe; such stuff that is displeasing to Yehovah (the LORD)?

Why has watching sinful behavior become an acceptable form of entertainment?

Okay, so I’ll quit ranting.  In closing consider this:

“…hold fast to what is good.  Abstain from every form of evil.” 1 Thessalonians 5:21-22 (ESV)

It would be good if we (myself included) would take these words to heart, even to including the entertainment we watch.

Shalom!  – Yosef