Now we are getting into the easier to repeat, oft quoted, rarely taken at more then face value, commandments. At the top of the list is this one,
“You shall not murder.” Exodus 20:13 (ESV)
It’s really simple. Don’t murder. Yet for all its simplicity, there is a bit of controversy around it, and it is often ignored.
First some controversy. I won’t spend much time on this. The Hebrew word used clearly means, and is used for, ‘murder’, not ‘kill’. A different Hebrew word would have been used if the command had been ‘You shall not kill,’ or it had meant both. Unfortunately, many of the older English translations use the word ‘kill’, and some people then take this and form theology and social norms from it. But the word is ‘murder.’ You can easily verify this if you want.
But how is this command ignored? Most of us haven’t murdered anyone or even want to… or have we?
Yeshua (Jesus) said:
“But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire.” Matthew 5:22 (ESV)
Yeshua pointed out that the commandment is deeper then just physically murdering someone. He pointed out that it can be done with words also!
To take this a bit further, what about when we choose to not help someone or to not encourage someone when the need is right in front of us. There are many passages in the Bible exhorting us to help and encourage others.
So, flip this command around and look at it from a positive viewpoint. If ‘do not murder’ is stating the command from the “don’t do” perspective, how would it be stated from the “do this” perspective? By the way, looking at a command from a ‘positive’ viewpoint is a very Jewish way of looking at the commands of God.
Help to live; encourage; assist; have positive words and deeds.
When we pass up opportunities to help someone to live; to encourage or assist someone; or to have positive words or deeds, then we are, in a way, helping to ‘murder’ the person who otherwise would have benefited.
Shalom! – Yosef