Sabbath, Creation, Guarding and Observing

The ten commandments are listed in two places in the Torah (Pentateuch).  They are listed first in Exodus 20, then again in Deuteronomy 5.  The lists are almost identical except when it concerns the commandment regarding the Sabbath.

First, I’m not going into whether or not one should still observe the Sabbath, or whether it is Friday night to Saturday night or Sunday.  That is a discussion for another day.  This discussion is about what God actually said – not how various people interpreted it later.

In one of the places where the Sabbath command is listed, God says we are to observe the Sabbath.  In the other place, He states that we are to guard it.  In one place it is because God created all in six days and rested on the seventh, and the other because He brought us out of slavery (see the earlier posts, “Creation” on Jan. 5th, 2017, and “Sabbath and Slavery” on Feb. 5th, 2017.

To guard and observe (or in some translations, “remember and observe”, or “remember and keep”.

The Sabbath was given not as a burden to us (none of the Torah was meant so), but as a sign of the relationship between God and us, and as a means for us to keep our walk with God straight.  It takes two things to do this.

We need to remember the Sabbath.  Remember both that God created all in six days.  In other words, He is the one who is in control of all things.  Not use.

We need to guard or keep the Sabbath.  We need to actively arrange our lives so that we can do as God commanded on the Sabbath.  Rest.  This takes work, and ritual helps towards this goal for most people.

When we don’t guard the Sabbath, our ‘remembering’ of it will also fall away, and we thereby lose one of the most beautiful aspects and visible elements of God’s love to us.

-Yosef

Moses and Pharaoh

This week we read about the first time Moses goes before Pharaoh.  I have often wondered why God let it work out such that the first thing that happens is life becoming much more difficult for the Israelites.  Why didn’t God just start with the process of getting them out of Egypt?

Moses asks God this same question in Exodus chapter 5 verse 21 through chapter 6 verse 1.  God’s only answer is, “now you will see what I do.”  I’m still left wondering why God chose to do it this way.

Could it be because of our character as humans?  The Israelites had cried out to God about the burden of slavery, but the Bible doesn’t actually record what they wanted.  Did they want freedom and the promised inheritance, or did they only want the burdens to be less?

I put forward the possibility that the Israelites only wanted less work.  They didn’t want to leave Egypt as, other then the forced labor, things were good there.  They weren’t concerned about God’s promises to Abraham, Isaac and Jacob.  The increased suffering was necessary to get them to even be open to the idea of actually leaving the “comfort” of known surroundings.

Is it not the same with us many times (or always?) ?  We ask God to lessen our burdens and increase our portion in life, but we aren’t concerned with actually furthering His kingdom or accepting His promises.   Often it takes extreme discomfort or pain to kick us out of our comfort zone and force us to move in a direction that is ultimately much better.  And, according to Jewish tradition, this would be a direction that brings the coming of the Messiah closer!

-Yosef

 

Messiah Son of Joseph

The story of Joseph is well known.  How is hated by his brothers and sold into slavery, and his subsequent rise to leadership in Egypt.  In Jewish tradition, there will be two messiahs.  The first is Messiah son of Joseph who prepares the way for the Messiah son of David.  The Son of Joseph dies in an act of self sacrifice for his people.

It is interesting to note the similarities between the one called “Jesus” and Joseph.  Jesus was Jewish, but was hated by many of his brethren, and his death was really a self sacrifice (read the accounts of his death; He had to give the high priest the grounds for the death pronouncement – see the book of Matthew chapter 26, verses 59 to 66).

Christianity then took him and so made him up to be as a gentile that he is no longer recognizable by his brethren.  To a Jew looking at Jesus, they see a gentile who has little or nothing to do with the God of Abraham, Isaac and Jacob.

Yet the time will come, hopefully soon, when this Jesus will reveal himself to his people.  May it be soon!

This story paints a big picture of our God.  His love extends to all people, and He reveals Himself to all who will look.

-Yosef

 

Creation

There are all sorts of stories, theories, and explanations about the creation story in the first couple chapters of the book of Genesis (Bereshet).   This post is not addressing any of those.  Rather, it is about the comment God makes about making man “in His image.”  Besides, even the context of the creation story reveals that we aren’t going to understand it when we think of it from our viewpoint.  Think about it.  The story starts off with the first few ‘days’ of creation before, but not until on the fourth day are the things that mark passage of day and night, from our viewpoint, first made.  That is just food for thought.

Comments and theories abound about what “made in His image” means.  Take a look at the comment from God in context.  God is creating.  Then He rests.  He made man with the ability to choose to do the same.  We can choose to work for 6 days, and rest on the seventh, in honor of the God who made all things.  Mankind is the only creation on earth that can do this.  We can set aside the seventh day and honor the creator.

Read the story.  Genesis chapter 1 verse 1 to chapter 2 verse 2.  After that comes the story of Adam and Eve, but that is not for this post.

Shalom!

-Yosef

 

Christmas vs. Hanukkah

The internet is full of reasons why the one holiday is better then the other and vice versa.  But there is one difference that most simply ignore, and that difference is the core of the issue.

Christmas is all about assimilation.  Taking in practices of many people so as to be acceptable to as many people as possible.  Morphing to be relevant.

Hanukkah is all about resisting assimilation.  Staying pure.

It is written in the Bible, in the book of Deuteronomy chapter 12 verse 30, “…do not ask about their gods, saying, ‘how did these nations serve their gods?  I want to do the same. You shall not worship the LORD your God in that way.”  There are other verses stating the same principle: don’t assimilate.

So, which holiday pleases Yehova (or Yahweh), God of Abraham, Isaac and Jacob?

– Yosef