name of God

The Full Gospel and God’s Character

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This is the first part of a series. The events from that original Passover to Pentecost at Mt. Sinai paint an amazing picture of God, who He is, what He is doing, and what man’s part is. This picture, however, doesn’t always line up with what is normally taught in our churches.

Let’s start with Exodus 6:2-3.

“God spoke further to Moses and said to him, “I am the LORD; and I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by My name, LORD, I did not make Myself known to them.” (NASB 1995)

There are a couple things to note. But before we get started there is another issue. Some of this won’t make sense if we stick to the English translation.

In the verses above, it seems that He is saying that “LORD” is His name. It isn’t. It is simply a title. The word lord is used throughout the Bible, and in ancient times, as an honorific to people, or even as a title to a deity. The word ‘lord’ is used today in much the same was as it was in ancient times, except that we call it His name as well, which it isn’t.

Here is a short article on the topic of God’s name: LORD – God’s Name.

Why is it important to understand God’s name at this point? Go back to that verse above. God is saying that He hasn’t fully revealed Himself yet; but He is going to. That revelation, underpinning the meaning of His name, starts there in Exodus and continues to the giving of the 10 at Sinai, and to the promised land. (It doesn’t actually finish until Yeshua (Jesus) comes, but that comes later.) He will be revealing His full character!

His name, יהוה, means basically, ‘the one who was, who is, and is to come’. Never changing; eternal. He further comments about Himself: He keeps His covenants and promises; He is full of grace and mercy.

Then comes a couple verses that explain all of what He is doing and will do. Paul and the apostles spend much time trying to explain it. Yeshua lived it out to show us its full meaning – the spiritual meaning if you will. Israel lived it out to show us the plain, physical meaning. The gospel! The full gospel! Not a watered down partial gospel! Here it is – Exodus 6:6-7; and I’ve replaced “the LORD” with Yehovah (or Yahweh if you prefer, or a couple other possible pronunciations – we aren’t sure):

Say, therefore, to the sons of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from their bondage. I will also redeem you with an outstretched arm and with great judgments. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who brought you out from under the burdens of the Egyptians. (NASB 1995).

Do you hear the gospel in that?

‘Bring you out from under the burdens of the Egyptians’: Did not Yeshua preach, ‘repent, the kingdom of God is at hand!’ He wants to bring us out of the kingdom of this world into His kingdom. Yeshua made this possible for us.

‘deliver you from their bondage’: Paul spends much time talking about the fact that those who have accepted and follow Yeshua are no longer under the law of sin and death – no longer under the bondage of slavery (to sin)!

‘redeem you’: Passover. The lamb and it’s blood on the door frame. All penalty for our sin, wrongdoing, and uncleanness has been paid in full through Yeshua!

‘I will take you for My people, and I will be your God;’: Ah, this one is the pinnacle! We are His! He is our God. This has many implications; If He is our ruler and God, we should follow His ways! If we are His people, we should act like it, including rejoicing that we are His! (As a side note, this phrase occurs a couple times in the Tanakh (“old testament”), and even in the book of Revelation. Check it out!

So, in God’s revelation of Himself, He starts with telling us the full gospel! Good news indeed! We don’t belong to this world – we have a higher calling! We don’t live and operate under the rules and penalties of the world – the law of sin and death; rather, we’ve been purchased as we were and brought in to His family! He is our God and we are His people!

Then He starts revealing more of what this means and has Israel live it out. As we go through it, it will be fun to notice the many Christian theologies that are addressed and often shown to be missing the mark. I hope you join in the journey! Both in reading it, and even better, living it by accepting Yeshua as the promised messiah! Doing all that He just stated…

Shalom,

Yosef

Yes, Yes; No, No; Men are men; Women are Women. Numbers 30 – part 1

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(Due to the length of this post, it is split over two postings.  This is part 1.)

Numbers chapter 30 is perhaps one of the more ignored chapters of the Bible.  In our culture today this chapter is considered antiquated and degrading to women.  Why?  Because it makes a clear distinction between men and women, and there can be no argument about it.  But this distinction between the roles of man and woman is not a new topic for this chapter; it occurs throughout the Bible.  Many will try to discount such chapters by saying that it was for those cultures back then when women were viewed as under men.  One commentary (Mathew Henry Commentary) even goes so far as to say that women didn’t own anything, so they couldn’t be held to a vow.  Oh, I forgot to mention, Numbers 30 has to do with taking vows.  This chapter makes a big deal about taking vows.  Why?  This first part of the post deals with vows.  The next part deals with why men and women are treated differently.

Yeshua (Jesus) makes the statement, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.”  Matthew 5:37  (ESV)

Taking a vow (in colloquial language, ‘swearing to do something’) is taken very seriously by God.  One of the “10 Statements” (10 Commandments) states, ‘do not take the name of Yehovah (the LORD) your God in vain.’  I know most of Christianity views this as only having to do with saying His name (which most Christians don’t actually even know), but this statement has long been viewed as having two separate meanings.  The first is that if you take a vow, be sure to keep it!  (Numbers 30:2).  [The second does have to do with misusing His name.]

If you make a vow to Yehovah (the LORD) your God, you shall not delay fulfilling it, for Yehovah (the LORD) your God will surely require it of you, and you will be guilty of sin.  But if you refrain from vowing, you will not be guilty of sin.  Deuteronomy 23:21-22 (ESV).

Yeshua (Jesus) was simply restating what was already written: don’t swear to do something and then don’t do it!  God does not like that.  Better not to swear (vow) at all.

This command has nothing to do with being unsure about doing something (and I have heard people use those words of Yeshua (Jesus) to try and say that you can’t ever be unsure or doubt).  No! The words have to do with taking vows (swearing).

It is such an important topic to God that many of the sacrifices that God proscribed have to do with completing vows (and weren’t for sin).  In “those days”, a vow would often sound like, “As Yehovah (the LORD) lives, I …”.  People would use His name in their vow.  Today, the equivalent would be something like this, “I swear to God …” or “I promise to do…”.   So, don’t do it!  Simply let your ‘yes’ be ‘yes’ and your ‘no’ be ‘no’.  To vow (swear / promise) and not do it is a sin against God!  It even applies to how we speak to our children.  So let’s watch our speech for this reason (as well as other reasons highlighted in scripture).

This may not seem like an important topic for today, but that is only because it is ignored, and as seen in Numbers chapter 30, the vow topic highlights the difference between men and women.

The fact that men and women are being treated differently in this scripture section is dealt with in part 2 of this posting.

  • Yosef

(Part 2 will show up in a couple days.)