Yom Teruah / Feast of Trumpets

Most people don’t know of this feast as it isn’t acknowledged in Christianity, and in Judaism it is called by a different name, “Head of the Year”, or more colloquially, the “Jewish New Year” or “Rosh Hashanah”

I’m not going to get into why it is called and celebrated as the New Year in Judaism. Rather, what importance can it possibly have to Christianity?

First, you have to realize that God gave us a calendar that, among other things, shows a sequence of events. This calendar is His Feasts, or as He calls them, His Appointed Times.

It starts off with Passover, where Yeshua (Jesus) was crucified.

Immediately afterwards starts the week of unleavened bread, which is all about showing us what it means to not be “under the law of sin and death” and what it means to be “in His Kingdom!”

During this week of unleavened bread, the barley waving happens. The first fruits of the year, where, early in the morning, the barley is waved before God. Yeshua rose on this day! (And did you ever wonder about that odd story in the gospels where, early in the morning, Mary is at the tomb but she does not recognize Yeshua as He appears to her; When she does recognize him, she grabs on to him, but Yeshua answers, “Do not hold on to me for I have not yet ascended to the Father”? The answer is simple: Yeshua is keeping the feast of ‘barley waving,’ and as the first fruits of those risen, no one is to touch him until after he is risen to the Father, just as no one was to touch the new barley until after it was waved before Yehovah (the LORD). See Leviticus 23:14. )

Then, some weeks later, comes Pentecost, where the Holy Spirit is poured out, just as promised as part of the new covenant (see Jeremiah. 31:31-34; Joel 2:28-29). It is also, by ancient Jewish custom, the day that God spoke on Mt. Sinai as He was giving the 10 statements (called ’10 commandments’ in Christianity, but not in scripture). Do you see a connection?

Then, after many more weeks, comes the Feast of Trumpets. It is followed, 10 days later, by the Day of Atonement, and then 5 days later by the week of the Feast of Tabernacles. The day after Tabernacles is a single day, “the Eighth Day.”

To date, Yeshua has done nothing special on those days.

But what does Paul say in 1 Thess 4:16 and 1 Corin. 15:52? That Yeshua (Jesus) will return at the sound of the trumpet and a cry of command!

The Feast of Trumpets is, well, a feast where the shofar (ram’s horn trumpet) is sounded, and shouts of praise are given to Yehovah (the LORD)! Do you see a connection? The trumpet call is calling God’s people to prepare for what is coming! Prepare with praise, repentance, and joy!

Atonement and Tabernacles fit in to the events of the end times as well. Atonement can be viewed as that time when Yeshua finishes “removing the spots and wrinkles from the church” (see Ephesians 5:27), and also possibly when all of Israel recognizes the Messiah! Tabernacles is then a good picture of the “wedding feast of the Lamb!”

Another way of looking at the feasts is to see the full story of the gospel (see Exodus 6:6-7) and salvation! Yet another aspect is to see God revealing Himself completely through the events surrounding each feast! There is also a more ‘mundane’ meaning to the feasts, a giving of thanks for all that we have here on earth!

There are other ways of looking at these feasts. The facts about what Yeshua (Jesus) did on Passover, waving of the barley, and Pentecost are irrefutable though.

So why has Christianity thrown these feasts out, that are so full of meaning on different levels, and replaced them with feasts of man’s making? What are they afraid of?

So, take the opportunity to start enjoying the feasts God has given us, and at the same time learning what the gospel truly says and its impact on His followers! And know, that each time you do, you are completely in His will – a wonderful place to be!

Shalom!

Yosef

God’s Calendar: Yom Kippur (the Day of Atonement)

Well, the Feast of Trumpets (or Feast of Shouting) is over according the Jewish calendar and the next appointed time is quickly approaching.  It is yom Kippur (the day of atonement).  According to the Jewish calendar, the day of Atonement is from this coming Tuesday, Sept. 18th, after sundown, to Wednesday, Sept. 19th, after sundown.

The day of atonement is a very solemn day in the yearly cycle of God’s appointed times.  It is the day where we reflect on the past year and repent of sins that have crept in, both in our personal lives and our corporate lives (our family, our church or synagogue, and our country).  Yes, I said our ‘corporate’ lives.  Much of what God has to say to us is directed at the whole body of believers, not just individuals.  That concept can be seen throughout the scriptures.

God gives us a couple commands for this day.  And actually, those commands are rather forceful in their presentation compared to the commands for the other feasts.  Two of the commands stand out.  One is that the day is to be treated as a very strict sabbath – no work whatsoever.  Second is that we are to ‘afflict ourselves.’  So no work of any kind – a strict sabbath of rest, and ‘afflict’ ourselves.  The only definition for ‘afflict’ in this context is that which has been understood by the Jews for millennia.  And that is to fast.  All those that can should fast.

I’m looking forward to the day.  It is a chance to really look at oneself, and one’s country, honestly.  I like reading through the traditional Jewish prayer (the ‘al Chet’ prayer) for the day as it lists all manner of sin – both physical and thought related – and really gets me to think.  There exists such ‘lists’ also in Christianity (the catechism of Westminster – the 10 commandments section – comes to mind).  If you can, find such a prayer / list / sermon and read through it thoughtfully and prayerfully.

I think that the practice of deeply reflecting once a year is quite important and of great benefit, especially as God set it up for us to follow.  He made us and knows what we need.

So, take a day (or as much as you can – not as much as you are comfortable with, but as much as you can, up to the full 24 hours) and reflect.  And repent.  And pray.  And think about any changes that you need to make in your life, or how you can affect our culture for good.  And remember what Yeshua (Jesus) has done for us!

Shalom,

  • Yosef