The National Church of Ostriches

Does the church care about anything anymore?

The culture said, “we don’t like being told that there is absolutes” and they took down all public displays of the “10 Commandments.” Some churches shouted, but only for a short time.

The culture said, “we don’t want your religion” and they took down all public nativity scenes, crosses, and any other “Christian” symbol that could be found. Some churches shouted, but only for a short time.

The culture said, “we don’t want to hear your fanaticism and backwards thinking” and they ridiculed and shouted down any public figure who stood for their beliefs, such as then vice-president Pence. Few churches said anything.

The culture said, “we have to be safe” and they told everyone to stay away from one another, report one another, and tried to close the churches. A couple churches shouted, but for how long?

The culture says that the terms “male” and “female” are irrelevant, and the churches don’t know what to do.

Other cultures told Christians, “you aren’t worth anything” and they drove Christians from their homes, abducted their children, and burned their churches. Few churches said anything, and their voices are being drowned out by internal squabbling. (see Love Your Neighbor)

Women in our culture choose to kill their babies and the culture says, “it’s their right.” And the churches quibble over which ‘crisis pregnancy center’ they agree with and can support instead of helping.

The church has hid its head in the sand and made itself irrelevant. This started some time ago, and we keep burying our head deeper in each passing year. Why? People, especially the youth, are leaving the churches. Why?

What would have been different if churches (and the people) displayed the “10 commandments” in their buildings and homes? (see Truth! Does it exist anymore?)

What would be different if churches proclaimed Jesus (Yeshua) during the time when they celebrate his birth? We seem to be so afraid of offending someone that only the bravest churches or people put out anything that points to Jesus.

How would the culture look if preachers stood up and preached love and repentence? But do we even know what love means? What repentance means or even why it’s needed? Or what if integrity was preached? – if anyone knows what that means anymore.

What could have been different if, instead of simply continuing online as if nothing was happening, the churches called for prayer meetings and taught trust in God and kindness to our fellow humans, when the Covid virus pandemic started?

How would it look if we spent time teaching people to respect one another, and to help one another instead of arguing over whether or not “the woman is to be subservient to the man” or simply teaching “homosexuality is bad?”

How would it look to those outside Christianity if we made our concern for our foreign brothers and sisters evident, instead of turning away because their faith doesn’t match ours?

What would be different if we taught our youth about the preciousness of life?

All of this can be “cured” simply by a return to the Word of God.

If churches would simply read the gospels to the congregations, week after week, instead of preaching their own words, what would happen?

We’d learn that the opposite of ‘freedom’ is chaos, and God gave us the 10 statements (10 commandments) out of love for us so that our lives, individually and collectively, would be better.

We’d learn that no one is perfect, and that to judge and condemn others because of their short comings is simple hypocrisy. We’d see that we are all in the same need for a champion and scape-goat – one sent by God. The messiah Yeshua (Jesus). (see Greater love has no one…)

We’d learn that to live a life with integrity is possible, and that it has a positive effect on both our own lives and the culture around us. Even when the culture is bad.

We’d learn that to repent is to show our love for God, and our desire to live as He intended. And we’d discover peace among ourselves.

We’d discover that we weren’t meant to go through this life alone, but with others. And that each person has their own unique contribution and is equally valuable as I.

We’d learn what it means to be a man or a woman, and that there is nothing wrong with masculinity or femininity, and they both stand on equal footing before God and in this world.

We’d realize that we have brothers and sisters in faith all over this world, even when their faith, and even their Bible, looks a bit different than ours. They are family as we all have the same Father and King.

We’d realize just how precious life is and can be.

All of this can be learned and taken into our lives as we read how Yeshua (Jesus) lived and followed God the Father.

The churches could become relevant again.

The youth would become interested again.

What can we do now?

Each of us can encourage our leaders to return to the Word of God. Read the gospels. Read the Torah (1st 5 books of the Bible – Genesis through Deuteronomy). Simply read! and discuss what’s written!

I cringe when I listen to church services and realize that most preachers read perhaps 1 to 5 verses, if even that much, from the Bible. And rarely from the gospels.

I thank God that there are exceptions – and if you are one of those exceptions, pray for the others!

Let’s come away from all of the dry theology and sermons and simply live as God intended. As Yeshua (Jesus) showed us!

To finish off, I’m going to quote a garden flag I have seen that is the perfect answer to all the hate and racism that is rolling over this country.

Thank you Jesus for Everyone and Everything!

  • Yosef

Love Your Neighbor

I often hear a comment that goes something like this, “Jesus fulfilled the law.” I hear this comment almost exclusively from those who are building a case as to why Christians don’t need to “follow the Law” (the “Law” being God’s law as given in the “Old Testament”). Does the word “fulfill” really mean “done away with”?

Paul writes in Romans 13:8-10 (NASB):

“Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.  For this, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying, “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfillment of the law.

This is a beautiful definition of the word ‘fulfill’. It means that if you love your neighbor, you won’t do any of those things listed because you love your neighbor. In other words, if you focus on the “positive commands” from God you’ll end up doing the “negative commands” without even paying them attention. If you love your neighbor, you won’t even be thinking about murdering them or stealing from them or any other negative thing towards them.

God’s law is full of positive commands. “Love your neighbor.” “Love God with all your heart.” Help your fellow man. If we focus on those, we needn’t worry about the others that tell us what love is not.

Instead of looking at the “Law of God” as a list of commands regarding things we shouldn’t do or need to avoid, look at those things that are “commanding” positive behavior. Then bring that positive behavior into your life.

This is what Paul was trying to get across. Jesus (Yeshua) also told us the same. The example of him healing on the Sabbath comes to mind. The leaders were all concerned about their list of things to ‘not’ do, they forgot that there are good things that can and should be done on the day. Like helping other people. It is then that the Sabbath becomes the joy that it was meant to be.

The word ‘fulfill’ was never meant to mean ‘done away with.’ Rather, it is used to make a point. When we listen to and do the positive commands, then we won’t be going against the negative commands at all – we’ll be living the life God meant us to live, to its fullest. When we follow the positive commands, we will fulfill our lives and be smack in the middle of God’s will.

The law of God was given out of love. If we don’t know how to love, it will tell you. When we do love, we are following it.

Shalom! -Yosef

10 Commandments Series – Intro

This is the first entry in a series looking at the 10 “commandments”.  I’ll go through all the “commandments” and discuss their meaning and their application to us today, and look at their context in the Bible.  I’ll try to keep each posting short, so there may be more then one posting for each “commandment.”

The 10 “commandments” are perhaps the greatest things ever written.  They are the only words directly written by God Himself, and that in stone.  This alone makes them special and unique and worth looking closely at.

The phrase “the 10 commandments” does not actually appear anywhere in the Tanakh (“Old” Testament).

Rather, they are called the 10 statements.  The Hebrew word used for “statements” means words or things.  (The fact that in Hebrew, the word for “words” and “things” is the same word is a hint at how the Hebrews looked at life – but that isn’t for now).

The 10 statements appear in two places in the Bible.  In Exodus 20:1-17 and in Deuteronomy 5:6-21.  Both lists are nearly the same, but the differences that do exist are quite interesting to look at.  For example, in the Exodus version, we are told to “remember” and in Deuteronomy we are told to “observe” the Sabbath.  The two different words imply different action and give rise to some fun understandings and traditions.  (More when we get to that commandment.)

Interestingly, Christianity lists as the first commandment something different then Judaism.  I’ll go with Judaism’s numbering as it frames all 10.

The first statement starts with “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.”

Without this statement being first, there is no foundation for the following statements (commandments).  Leaving this statement out allows the idea that that there are no absolutes, as, without a foundation, things can change.  One must start with God stating who He is and what He has done, otherwise its just a list of rules that anyone can (and has) change.

In the next posting, we’ll start looking at the text closer and see what gems we can get out of it.  And we’ll start with “I am the LORD.”

I’ll close with this question for each of you reading this.  Do you have the 10 statements (commandments) posted somewhere in your house or memorized?  If not, I’d encourage you to do so.  Remember, these are the only words God ever wrote, and He wrote them in stone, implying permanence.

  • Shalom from Yosef

P.S.: I know that many people believe that the 10 commandments, or some subset thereof, have been ‘fulfilled’ and no longer need to be followed (the Sabbath command is typical of those called ‘fulfilled’).  If anyone wants to discuss that, leave a comment and I’ll start a new blog thread.

Next ->

Craving God

What do you crave, really?

In Psalm 42, the author writes that as a deer craves or longs for water, so his soul craves after God, even though the situation at the moment may be dire.

What does it mean to “crave after God?”  Interestingly, God gives us the answer in His word.  Deuteronomy 6:4-9 is a key, fundamental passage in Judaism, and Yeshua (Jesus) quoted from it when asked “what is the greatest commandment?”  Yeshua quoted the part that says, “Hear O Israel, The LORD our God, the LORD is one.  You shall love the LORD your God with all your heart, soul and strength.”  Any Jew, then or now, would recognize that verse as part of the entire passage that goes on to clarify what it means to “crave” after God.  The rest of the passage is this:

“And these words which I command you today shall be on your heart.  You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise.  You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes.  You shall write them on the door posts of your house and on your gates.”  (ESV)

Craving God would have us teaching our children (not just taking them to Sunday school), and talking of His ways and laws all the time, and writing reminders of His law (and grace) on our houses.

And yet when we gather or take a trip with our families or friends, what is our conversation mostly about?  Rarely do I find people who live these words.  Not even in the churches do I find a craving for God.  People would rather discuss anything but His word.   Try it.  At a ‘Christian’ gathering, try to start a discussion about the Bible or even a recent sermon.  You may be surprised at the result.

As one of many examples, the topic of having the 10 commandments displayed in public or in schools has been in the news off and on for years.  When it does hit the news, I often hear of Christians objecting to the removal of the display.  And yet, how many of those objecting have the “10 commandments” displayed in their own houses?  In their churches?  Unfortunately, very few.  We simply do not crave God.

Many crave what is seen as “outpourings of God’s spirit” as a substitute for actually craving God himself.  I refer you to Yeshua’s (Jesus’) words in Matt. 7:21-23 (see this blog post on Matt. 7:21-23, as well as the comments to it).

Many ‘modern’ Christians would call this fanaticism, yet God often calls to us in His word to remember what He has done and said.  If that is fanaticism, then this world needs more of it!

  • Yosef

Sabbath, Creation, Guarding and Observing

The ten commandments are listed in two places in the Torah (Pentateuch).  They are listed first in Exodus 20, then again in Deuteronomy 5.  The lists are almost identical except when it concerns the commandment regarding the Sabbath.

First, I’m not going into whether or not one should still observe the Sabbath, or whether it is Friday night to Saturday night or Sunday.  That is a discussion for another day.  This discussion is about what God actually said – not how various people interpreted it later.

In one of the places where the Sabbath command is listed, God says we are to observe the Sabbath.  In the other place, He states that we are to guard it.  In one place it is because God created all in six days and rested on the seventh, and the other because He brought us out of slavery (see the earlier posts, “Creation” on Jan. 5th, 2017, and “Sabbath and Slavery” on Feb. 5th, 2017.

To guard and observe (or in some translations, “remember and observe”, or “remember and keep”.

The Sabbath was given not as a burden to us (none of the Torah was meant so), but as a sign of the relationship between God and us, and as a means for us to keep our walk with God straight.  It takes two things to do this.

We need to remember the Sabbath.  Remember both that God created all in six days.  In other words, He is the one who is in control of all things.  Not use.

We need to guard or keep the Sabbath.  We need to actively arrange our lives so that we can do as God commanded on the Sabbath.  Rest.  This takes work, and ritual helps towards this goal for most people.

When we don’t guard the Sabbath, our ‘remembering’ of it will also fall away, and we thereby lose one of the most beautiful aspects and visible elements of God’s love to us.

-Yosef

Sabbath and Slavery

There are two places in the Torah (Pentateuch) where the 10 commandments are listed.  The listings are nearly identical, but there is an interesting difference between the listing for the Sabbath.  God gives two completely (seemingly) independent reasons for keeping and observing the Sabbath.

In the one listing in Deuteronomy chapter 5 states that the we should remember the Sabbath because we were slaves in Egypt, but God brought us out by a mighty hand.

Why this?  Why the change from remembering the six days of creation as listed in Exodus chapter 20?

We as people tend to judge ourselves rather harshly.  At least I do – it is one of the things I struggle with often.  When I’m in the throws of judging myself, I realize that I’m a slave to the oppressing thoughts.  I’m not alone in this.  We so often get trapped (enslaved) by our thoughts.  This is why God tells us to remember weekly – for a whole day – that He brought us out of slavery.  All types of slavery; even that from thoughts.  We would do well to remember that every Sabbath.

The other idea mentioned in Deuteronomy chapter 5 is that we need to remember that we were brought out of the land of Egypt.  What does Egypt represent?  In sort, all manner of paganism.  Throughout the Torah (law of God), He makes it clear that we are to remove ourselves from all manner of paganism.  For you Christians, the apostle Paul states that you are to avoid even the appearance of evil (I know most of you interpret that to mean some sort of vile sin, but in the context of Paul’s life, paganism is included in his comment).

We, both Jews and Christians, would do well to look at our lives and judge it by the word of God.  Judge it to see just where different forms of worship, forms God does not want, have crept in.   God asked us to do this weekly as it is a continuous battle.

-Yosef