Days, Months, Seasons and Years – Paul in the Book of Galatians

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This is the first entry in the ‘Apostle Paul’ series that deals with what Paul wrote.  The earlier entries are some background information.

The apostle Paul wrote,

“Formerly, when you did not know God, you were enslaved to those that by nature are not gods.  But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?  You observe days and months and seasons and years!  I am afraid I may have labored over you in vain.”  Galatians 4:8-11 (ESV)

The above verse is often used to support a doctrine that basically states that Paul taught against keeping any of God’s “appointed times” (Sabbath, Passover, day of Atonement, Tabernacles, and other feast days or times.)  But is that really what he is saying?

Galatians is a great book – but keep it in the context with which Paul wrote it. He wrote it ‘to the churches of Galatia.’ Galatians 1:2 (ESV). In other words, gentiles. When he speaks of ‘days and months and seasons and years,’ why assume he is talking about God’s times when he is talking to gentiles who knew nothing of any times God had given?

The world in the time of Paul was full of all sorts of gods and goddesses, and they all had their special days and months and seasons and years.  It is these things that Paul is calling the ‘worthless elemental principles of the world.’  There is even a clue in the verses above where Paul says, ‘how can you turn back again.’

The gentiles never knew God or Yeshua (Jesus) prior to hearing the gospel message. They weren’t ‘turning back’ to God’s times, but to the pagan days, months, seasons and years.  The beginning of the verses above states from what the Gentiles are coming from.

Throughout Paul’s writings he has nothing but good to say about God’s law. He does, however, try to caution all the gentile believers from thinking that following the law leads to salvation. It was never meant for that purpose and Paul is trying to make that point over and over.

So, if you think that Paul is, in Galatians, telling us that God’s days, months, seasons, and years aren’t important, please do an overview of Paul’s life, teachings, and his relationship to God’s law. You will see him over and over upholding the law in his actions and words, yet also pointing to Messiah Yeshua as the one through whom salvation is given.

If, in light of the context of all his letters, he is (here in Galatians) stating that God’s times, sabbath included, are not important, then we have a schizophrenic Paul, being one thing in one letter and another thing in another. Such a person wouldn’t be worth listening to.

But he isn’t schizophrenic. 

And he is worth ‘listening’ to. 

But keep all his sayings both in the context of all his letters, and in the context of the cultures he is writing to!

Shalom

  • Yosef

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Capital Punishment: Deuteronomy 19 & Yeshua (Jesus) and the Adulteress

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God is clear.  Capital punishment is to be used for certain offenses.  This is a simple fact from the Bible.  There are, however, a few things to remember to keep this in perspective.

Capital punishment was only used when there were at least two credible witnesses.

Capital punishment was only to be meted out by the leaders.  No one was to ‘take the law into their own hands.’

The witnesses were often required to be the ones to throw the first stones.

According to Jewish history, capital punishment was rarely actually used.  I realize that many think this is not so as we see talk of stoning often in the “new testament.”  That was actually quite rare, and having a crowd rise up and try to stone someone was actually against the law.   Keep that in mind when reading about Yeshua (Jesus) and the times a crowd wanted to kill him.

Speaking of Yeshua, the incident where the scribes and Pharisees brought a woman caught in adultery to him and asked, “…in the Law Moses commanded us to stone such women.  So what do you say?” John 8:1-11;  (ESV).  Most of us know Yeshua’s reply of, “Let him who is without sin among you be the first to throw a stone at her.”  John 8:7 (ESV).  At first glance it seems that Yeshua is saying that capital punishment isn’t the right way to go.  But is he?

First, did you note that only the woman was brought before Yeshua?  If she was ‘caught in the act’ as the passage states, where was the man?  The law states that both should be stoned (see Deuteronomy 20:10).  An interesting trap was being set for Yeshua.  If he answered, “then stone her”, he wouldn’t be following the law, so the Pharisees would accuse him thus.  If he answered “don’t stone her,” they could also accuse him of not following the law.  He could of also called them out in regards to the guilty man and the lack of trial, but instead he went to the core of the issue.

He called them out on their misuse of God’s law!  He attacked their legalism, and what better attack then to point out that there is no way to be good enough in a legalistic framework.

A sure sign of legalism is the misuse of the Law of God for your own benefit, or for control and putting others down.

Yeshua was highlighting grace over legalism, not commenting on capital punishment nor on the Law itself.

As a last comment on capital punishment, I find it interesting to read about those condemned who have been waiting for some time.  Many ask for the sentence to be carried out!  Why?  Because the jail system, keeping them locked up for years, is a cruel method of punishment in my opinion.  It can destroy a person’s mind and their dignity as a human.

God’s way called for swift carrying out of the punishment, leaving no time for the society to treat the criminal as an animal or for society as a whole to start relegating even those accused of crimes as monsters.

Personally, I’d rather we do things God’s way and retain the value and dignity of human life.  Any human life.  What do you think?

Shalom,

  • Yosef

 

Changing Words; Changing Ways; Changing God…

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A recent article in the BBC news is about body scanners being used in some Los Angeles (USA) subways.  Subway officials apparently touted the new scanners as ‘voluntary,’  but those refusing to go through the scanner won’t be allowed on the subway.

I don’t know about you, but to me that is a complete changing of the meaning of the word ‘voluntary.’  It has been made into its exact opposite: ‘required.’

This isn’t the only example of words having their meanings drastically changed recently.  It’s happening somewhat frequently, especially by special interest groups wanting to spread their philosophy of life and its rampantly done in politics.

Isaiah 5:20 states, “Woe to those who call evil good and good evil, …” (ESV).

So what should believers in God and followers of Yeshua (Jesus) do about this?

First, learn to recognize when, where and how this is happening.  Then learn the truth.

Why, you ask?  Because, over time, the new definition of word will become the accepted norm, even when it is against God’s word, or at the expense of a group of people.

Take the onslaught against Israel as an example.

Israel is called ‘apartheid’, yet nowhere in Israel’s laws or culture do you find a people group discriminated against.  That is what ‘apartheid’ means, such as what one had in S. Africa where it was encoded into law that one group of people was lower then another.  We all know that ‘apartheid’ is bad, so when a group accuses Israel as being an apartheid state because of the Palestinian situation, you, as a reader, immediately associate a negative thought with Israel even if there is no truth to it.  (If you want to claim that Israel is an apartheid state because of the lot the Palestinians are in, you desperately need to read about real apartheid, such as what was happening in S. Africa some decades ago.  That was apartheid.  And also about the history of the Palestinians.)

Another example is how we redefine words in the Bible to fit what we want to hear.

Paul writes, in a negative fashion, about people observing different days, seasons and years.  A typical reader, who has heard and is perhaps even knowledgeable in Christian theology, will immediately associate this reference as Paul speaking against observing God’s sabbath or feast days.  ‘Days, seasons and years’ is changed to “Sabbath, feasts, and other ‘Jewish’ observances.”  The whole context of who the letter is being written to, Paul’s beliefs, and Paul’s actions is completely ignored.  The letter is written (mostly) to Gentiles, and the Gentile world back then was full of all sorts of observances of days and times and season.  That was a normal part of gentile life!  And Paul himself is seen observing both the Sabbath and some feast days in the book of Acts!  If he really meant to speak negatively about those things, then he disqualifies himself as someone to be listened to.

Lastly there is Yeshua’s use of the word ‘food’ in the gospel of Mark, where it is written, “…by this he declared all food clean.”  Ignored is the immediate context of what is being written about.  Ignored is also the fact that Jews back then weren’t sitting on the edge of their seats waiting for someone to tell them that pork was to be eaten!  They didn’t even consider it food, just as I don’t consider worms, ants, or insects as food even though others do.  When someone says ‘food’ to me, I don’t start thinking about those things at all.  Not even a smidgen.

In the same way, when the word ‘food’ was mentioned to the ancient Jews, their thoughts were about those things they considered food (which were those things God called clean)!  They would have immediately understood that Yeshua (Jesus) was stating that the washing of hands before eating had no impact on whether a food was clean or not clean, as the Pharisees were claiming.

So, be it in every day life, politics, or reading our Bibles, be aware of changing what words mean!

Shalom,

  • Yosef

 

How to Boil a Kid in its Mother’s Milk

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Don’t get excited, ‘kid’ here means a baby goat.  And yes, people in ancient times would boil a kid in its mother’s milk.  Some scholars say that this was done by some ancients in the middle east in their worship of their gods.  Yehovah (the LORD) told the Israelites several times to not copy the nations’ practices in worship to Him.

“You shall not boil a young goat in its mother’s milk.” Deuteronomy 14:21 (ESV)

This command gave rise to Judaisms’ complex set of rules about dealing with meat and milk products.  They started with this command, and in their wish to not even accidentally break, or even appear to break, this command, fences upon fences were built around this command until it looks like what it does today, where dairy and meat products should (ideally) be stored in separate refrigerators and served on separate dishes, hours apart.  Silly you say?

Well, at the other end of the spectrum we have Christianity taking a simple command such as “don’t eat blood” and building theology upon theology upon it stating that any “Old Testament” laws are not to be followed as “we are not under law, but under grace.”

“Everything that I command you, you shall be careful to do.  You shall not add to it or take from it.”  Deuteronomy 12:32 (ESV)

God is clear that He doesn’t want us to add to or take from His words.  Judaism loves to add to it (and I doubt any Christians out there will disagree with this, though Jews would), and Christianity loves to take away from His word (and I doubt any Jews would disagree with this, though Christians would vehemently disagree).

How do Christians take from His word?  Well, lets start with the command for not eating blood.  That is actually also found in the “New Testament” in a letter written to all Gentile churches (Acts 15:22-29).  The letter also mentions that you shouldn’t eat meat from a strangled animal.  (Ever hear either of these talked about during a sermon?)

[I’m not ‘bashing’ Christianity here, but there is a need to point out some facts.  I praise and thank God for my Christian brothers and sisters.]

Historically, Christianity started divesting itself of anything “Jewish”, including the “Law of God”.  This started as early as in the 2nd century AD.   Over the decades, this ‘divestment of all things Jewish’ went deeper and became thoroughly entrenched in Christian theology.  So much so that much of Christianity understands the apostle Paul’s comment about Christians “not being under law, but under grace” to mean that all “Old Testament” laws have been done away with (or fulfilled – the result is the same).

That is certainly ‘subtracting from’ God’s word in a big way.

Before wondering what, if any, of God’s “Law” is still to be followed today, first start following what Yeshua (Jesus) and the apostles said, including the “don’t eat blood” injunction.  And understand that the “Law of God” is not bad – even Paul states this.  But remember that Yeshua (Jesus) stated that “his burden is light and his yoke is easy.”  That saying is a Hebraism in reference to the “Law”  and following God.

Also, obedience to God is not to be misconstrued with being “under the law.”  Paul even refers to the anti-Christ as “the lawless one”.  2 Thessalonians 2:8-9.

“And then I will declare to them, ‘I never knew you; depart from me, you workers of lawlessness.”  Matthew 7:23 (ESV)

Yeshua (Jesus) said those words to apparent Christians.

So, be aware of adding to or taking away from God’s word, and don’t try a recipe for boiling a kid in its mother’s milk!

Shalom,

– Yosef

Long winded….

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I’ve noticed that my blog posts are longer then I initially envisioned for this blog.

If you are like me, I don’t always want to read a long article, and I sometimes consider even 500 words long!

So, to that end, I will be trying to shorten my posts (though I probably won’t succeed every time!)

There is much to say about God’s word, as it is so beautiful and applicable to all of life.  But we live in a sound-bite society, so I’ll be keeping things shorter.  And sometimes it just takes more words to point out how Yeshua (Jesus) kept and taught all of God’s word.

If a topic comes up that generates a bunch of interest, then I may post a longer ‘article.’

Shalom!

  • Yosef

10 Commandments Series – 3: “You shall not take the name of the LORD your God in vain.”

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The third statement (commandment) is this:

“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.”  Exodus 20:7 (ESV)

Okay, this begs the question, “What is His name?”  If you answered, “Lord”, “LORD”, “God”, “Adonai”, “Jesus”, “I am”, or a variety of other possibilities, then you aren’t correct.  God gives us His name in Exodus 3:16.  Unfortunately, English translations hide His name with the word “LORD”, and Christian English translations further confuse His name with “I AM”.

The word “LORD” is used to hide the Hebrew word that has the four letters, yud, hey, vav, and hey.  This is known as the ‘Tetragrammaton’ and is used over 6800 times in the Tanakh (“Old Testament”).  It is His name and basically means, “I was, I am, I will be”; an ‘impossible’ combination of past, present and future.   (On a funny note, the fact that Christianity chose to obscure His name by using “LORD” is showing that even though Christianity is, at its core, anti-Jewish, it copies some things Jewish).

Why is His name so hidden?  One reason is a literal understanding of this verse.  Over the decades and centuries, the Jews were using His name less and less so as to avoid accidentally using His name ‘in vain’.  As time went, His name was used less and less.

However, in the past, His name was used in greetings (see the book of Ruth) and in taking vows  (Deuteronomy 6:13), such as when saying, “as the LORD lives… .”

But what does it mean to take His name in vain?

One understanding is “don’t make His name common.”  In other words, don’t make His name a common word in your speech.  If you consider the word “God” or the name “Jesus Christ” to also be addressed by this command, then our culture’s prolific use of the two terms would be a perfect example of making a name common.

Another understanding in Jewish thought is that the command has to do with vows made unto Him.  It is an injunction to don’t make foolish, spur-of-the-moment vows to God, and be sure to fulfill the vows you do make.

“If you make a vow to the LORD your God, you shall not delay in fulfilling it, for the LORD your God will surely require it of you, and you will be guilty of sin.  But if you refrain from vowing, you will not be guilty of sin.”  Deuteronomy 23:21-22 (see also 23).

When we take a vow “unto the LORD”, God takes it seriously.

Even Yeshua (Jesus) refers to this.

“Do not take an oath at all, either by heaven, for it is the throne of God, or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. … Let what you say be simply ‘yes’ or ‘no,’ anything more than this comes from evil.”  Matthew 5:34-37 (ESV)

So, before you ‘swear’ to do something (or not do something), think about this.  God takes such oaths very seriously.  Yeshua (Jesus) pointed out that it applies even when we don’t explicitly use His name!

Let your speech be always edifying of others, and stick with ‘yes’ and ‘no’.

Shalom,

  • Yosef

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Free to Say Anything We Want!?

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The media is full of news about people using words to hurt.  Trump haters and Trump supporters both vociferously attack one another.  People are taken to court over using a word or phrase others don’t like.  Political correctness is being imposed by those that want it.  How is a follower of Messiah Yeshua (Christ Jesus) supposed to respond to this?

Well, first of all, we need to realize that “freedom of speech” is not a Biblical concept.  Not at all.   Rather, we are told to:

  • Don’t bear false witness (don’t lie about others; don’t repeat gossip; don’t disparage another’s reputation; don’t exaggerate when bearing witness to another’s failings).  See Exodus 20:16.
  • Don’t mention other gods.  See Exodus 23:13.
  • Don’t call anyone a fool.   See Matthew 5:22 – spoken by Yeshua (Jesus).
  • Encourage one another.   See 1 Thessalonians 5:11.
  • Only talk in an edifying manner.  See Colossians 4:6.

In this we can see that as people of God, we don’t have ‘freedom of speech.’  Rather, we are told to control our speech and words in all circumstances.  In this way we show ourselves to be full of the Holy Spirit and to be written in His “Book of Life.”

This doesn’t mean that we can’t share opinions, if done correctly.  Discussing differing opinions, be that in life, politics, or religion, sharpens our understanding and often shows us where we may be wrong.

It is when we ignore the above that things happen like what has happened in the last few weeks: tempers flaring and violence, such as: a teenager had his ‘pro Trump’ cap ripped off his head (and the perpetrator isn’t even charged with assault); another teenager is reprimanded for having a ‘pro Trump’ T-shirt on in school (not in violation of the dress code); a known charity personage has to resign because of a misunderstood comment about burkas.  (By the way, I use these examples because they are fairly recent, not because I’m trying to make a political point.)

True freedom comes from walking in God’s ways, and His way is to use encouraging speech!  And doing so also shows love to one another.

So, watch your tongue, and encourage one another in Messiah Yeshua!

Shalom,

  • Yosef

Misunderstood Tithing – Let’s Have a Party! Deuteronomy 14

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Tithing.  An oft talked about topic.  An extensive topic.  So much so that many preachers won’t talk about it, and even more people don’t want to hear any more about it.  It’s funny that most of the “Old Testament” law is ignored (as either having been done away with or ‘fulfilled’), but tithing receives a huge amount of attention.  So I ask, is tithing being done properly (Biblically)?

Well, yes and no.  God does want us to give.  But give to what and for what purpose?

“…you shall eat the tithe of your grain, of your wine, and of your oil, and the firstborn of your herd and flock, that you may learn to fear the LORD your God always.”  (ESV) Deut. 14:23

“And if the way is too long for you [the way to Jerusalem where the tithe was to be given], so that you are not able to carry the tithe, when the LORD your God blesses you, … , then you shall turn it into money and … go to the place that the LORD your God chooses and spend the money for whatever you desire – oxen or sheep or wine or strong drink, whatever your appetite craves.  And you shall eat there before the LORD your God and rejoice, you and your household.  And you shall not neglect the Levite who is within your towns…”  (ESV) Deut. 14:24-27

“…you shall bring out all the tithe of your produce … And the Levite, …, and the sojourner, the fatherless, and the widow, who are within your towns, shall come and eat and be filled, that the LORD your God may bless you in all the work of your hands that you do.” (ESV) Deut. 14:28-29.

There is more within those verses then just what I quoted, but I want to point out a couple interesting facts about the tithe.

First, part of it was to be used on one’s own little party.  And apologies to the teetotalers out there, but wine and strong drink were allowed!  (Note: I personally don’t drink for personal reasons, but using scripture to claim that one shouldn’t drink isn’t treating scripture correctly.)  Yep, a party before the LORD!

Granted that the ‘party’ was to take place at the “place of God’s choosing,” which became the Temple, but I still find it interesting that one’s own family was to share in the tithe.

Next, note the two reasons for tithing given in these passages: “that you may learn to fear the LORD your God always,” and, “that the LORD your God may bless you in all the work of your hands.”  To fear Him always and to enable blessing.  Two great reasons.

I also find it interesting that the tithe is not only for the Levites (for Christianity, this would probably be understood as pastors, priests, and teachers of ‘religion’), but also for those truly in need of sustenance – the foreigners, widows, orphans, and such!.

There is much more about tithing in scripture.  This post, however, is just to show that there is more to tithing then one learns in Sunday school (presumably).  It also shows a couple very good reasons to tithe.  And lastly, it shows that following God’s commands can be fun – even a party!  A party rejoicing for all that YHVH (the LORD) has given us!  So remember that the next time you are tithing.

Perhaps one of the reasons God asks us to ‘party’ before Him is in memory of one, in my opinion, of the oddest occurrences in scripture.  Moses, Aaron, Nadab, and Abihu, and 70 of the elders went up to Mount Sinai (nearby), and “they beheld God, and ate and drank.” (ESV) Exodus 24:9-11.  They saw God, heard the thundering and saw the lightnings, and what did they then do?  Ate and drank!  To me, that seems an odd response to an astounding event.  So, perhaps, we are to remember that, and the giving of the Law, when partying at the Temple with some of the tithe money.

Shalom!

– Yosef

If Pigs Could Be Clean – Deuteronomy 14

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In Deuteronomy 14 we are given a list of animals that God says we can eat and some general rules with which we can determine ourselves if an animal can be eaten.  This list gives rise to the ‘kosher’ food industry, but really the section is about clean and unclean animals.  Kosher takes in much more then that and isn’t the topic of this post.

In the passage, pigs are singled out as one of the animals that meet half the requirements needed to be clean (and therefore eatable).  And throughout history, eating pork has been one of the activities used as a measurement to show that one is not Jewish.  (Another is not keeping the Sabbath, but that is for a different post.)  And, judging by most Christian breakfasts or pot-lucks, I wonder if that isn’t still true today.  I digress.  Here are a couple comments on the topic of whether or not Christians should pay attention to the ‘kosher’ laws.  This is not meant as a counter argument against all the reasons Christianity has for eating pork.  Just a couple things to think about.

  • The idea of clean and unclean animals predates the giving of the ‘Law’.  Noah took on two of each animal and 7 (pairs) of each clean animal.  See Genesis 7:1-3.
  • In defense of eating anything, people like to point out that God gave ‘all things’ for food.  And this is true.  However, near the end of the ‘clean animals’ (kosher) lists (Deut. 14 and Leviticus 11), God makes the comments that we are to be holy for He is holy, and that the list is for us to learn to distinguish between clean and unclean.
  • Peter also tells us to be holy as He is holy (1 Peter 1:16).  One way of being holy is to only eat ‘clean’ animals.
  • Learning to distinguish between clean and unclean is training for leaning to distinguish between Godly and ungodly.

I realize that the whole issue of eating clean seems an anathema to Christians as Christians are ‘under grace, not under law.’  Well, that saying will be discussed later as it is a greatly misunderstood statement.  Mostly, though, I will just point out that neither Yeshua (Jesus) nor the apostles, nor anyone in the early Jerusalem church, ate pork or taught that it could be eaten.

However, before even discussing the ‘kosher’ laws with Christians, the question, “do you eat blood?” should be asked.  And when it is asked, a reply such as, “I’m not under the law!” is inevitably given.

There is a much ignored verse in the book of Acts.  In Acts 15 there is the account of the ‘Jerusalem council.’  The results of that council is a letter written and agreed upon by all apostles, elders (of the Jerusalem church) and Paul.  It is address to all Gentile churches.  Part of that letter states:

“…but [we] should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.”  (ESV) Acts 15:20

So, before even wondering about clean / unclean, one needs to learn what is meant by not eating meat from a strangled animal and refraining from blood.

  • Yosef

 

 

 

Deuteronomy 4 and 5: Hearing and Doing

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In Deuteronomy 5, we have Moses retelling about both the giving of the “10 Statements” (10 commandments) and the 10 Statements themselves.  About the only time one hears about the “10 Commandments” in our culture now is when some people get upset that a government institution is removing them from public view.   Are they even important any more?  Should we pay attention to them?  Here are a couple points to ponder.

The 10 Statements themselves are the only words written by Yehovah (the LORD) Himself!

That fact should make them very, very important in your thinking.

How the 10 were given is also significant.  God’s voice was heard by several million people.  Group psychology would dictate that out of such a large group, if the event didn’t actually happen, someone would have said so.  Yet nowhere in any historical accounts is this episode doubted.  This is a powerful testimony to the truth of the Bible!

The 10 can be summed up, but not replaced, by this statement from Yeshua (Jesus). The 10 build on this statement.

“And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.  This is the great and first commandment.  And a second is like it: You shall love your neighbor as yourself.”  Matthew 22:37-39 (ESV)

Further on in Deuteronomy 5 we see the Israelites responding with the comment, “we will hear it [God’s words] and do it.”  This is, unfortunately, a far cry from how Christianity looks at God’s word.  If this statement were to be uttered by many in the churches today, it would read like this:

We’ll hear it [God’s words], and if we understand it and agree with it, and we don’t consider it ‘law’, then we might do it if it fits into our “statement of belief.”

When did God ever say that we had to understand and agree with what He asks before we should obey it.  Every chance we have of doing something commanded in His word is a chance to worship and love Him!  Let’s start with obeying the 10 Statements.  Read them (found in two places, in Exodus 20 and Deuteronomy 5).  Think about them!  Discuss them with others (comment in the blog)!

When we hesitate to ‘do’ the Word of God, or talk with others about it, we are robbing ourselves of a chance to worship God and of a chance to grow in sanctification. 

Nowhere in scripture, be it the “old” or the “new testament”, does God ever get upset with someone who is following His word!  Nowhere!  We do, however, find Yeshua (Jesus) getting upset at those who were ‘adding’ to His word.  What do you think Yeshua (Jesus) would say to those subtracting from His word?  Here is what God says:

“You shall not add to the word that I command you, nor take from it…” Deuteronomy 4:2 (ESV)

I think Yeshua (Jesus) would be just as confrontational with Christian leaders who subtract from God’s word just as he was confrontational with the Pharisees who were adding to God’s word!  Christianity as a whole takes away from God’s word!  Am I wrong?  Think “Old” Testament.  Even that name, “old”, implies it should be disregarded.

… Oh, and to those protesting the removal of the 10 Statements (commandments) from public view, I ask, are they posted in your church?  Your house? Anywhere you abide?  If the answer is ‘no’, then you have no business protesting or being surprised that the government is removing them from public spaces!

– Yosef

(Okay, this post is a bit confrontational.  It’s not meant to offend, but to challenge!  If you have a different opinion on the topic, please share it!  Or if you agree, let me know!)